Americans have little doubt about the scientific evidence that smoking can cause cancer. However, many Americans still question some of the basic concepts of modern science. AP-GfK poll*
As faith in a supreme being rises, confidence in the Big Bang, climate change and the age of the Earth decline, according to the poll.
"Views on science may be tied to what people see with their own eyes. The closer an issue is to their own bodies, and the less complicated, the easier it is for people to believe." John Staudenmaier
"Science, in its really pure form, is just telling you what the state of the world is. The more in-tune with reality your beliefs are, the more you are in a position to make a wise decision. Ignorance of science could also prove to be dangerous - parents' reluctance towards vaccines can harm others by spreading disease. Science is not meant to dictate policy. Rather, it is used to tell others what the state of the world is, and how officials respond to that is a statement of values." Daniel T. Willingham
"It is enormously distressing that science, which is our most powerful means for gaining insight into the world, insight into truth, is so mistrusted by so many people. Understanding scientific ideas is not just academic, it's essential to a vital democracy. Issues like climate change or nanoscience or genetically modified foods, are scientific at their core." Brian Greene
"Some people may not believe in science because it draws on evidence that they don't experience in their everyday lives. Everyone draws conclusions about the world around them - scientists and non-scientists alike - but non-scientists base those conclusions on much weaker evidence: a single observation, a gut feeling, hearsay from others. When those 'homespun' conclusions contradict the conclusions of science, it's difficult to recognize that they rest on much flimsier grounds." Andrew Shtulman
"Science ignorance is pervasive in our society, and these attitudes are reinforced when some of our leaders are openly antagonistic to established facts." Randy Schekman
via Briane Greene on facebook. Source: CBS News.
* margin of error for the total sample: +/- 3.4% at the 95% confidence level.
Sunday, 27 April 2014
Wednesday, 1 January 2014
Jim Al-Khalili - new President of British Humanist Association
3m40s – 4m42s: ‘First and foremost, as you may have gathered, I am a scientist. So I view the world as a scientist views the world. I'm curious about the universe and our place in it, sometimes to the point of obsession. That’s what defines me as a scientist. I have a rational unshakeable conviction that our universe is understandable, that mysteries are only mysteries because we have yet to figure out, the almost always logical answers. For me there is simply no room, no need, for a supernatural divine being to fill in the gaps in our understanding. We’ll get there, we’ll fill in those gaps with objective scientific truths: [with] answers that aren't subjective, because of cultural or historical whims or personal biases, but because of empirically testable and reproducible truths. We may not get the full picture, we may never get the full picture, but science allows us to get ever closer.’ Jim Al-Khalili, AGM 2013
Wednesday, 20 November 2013
Sunday, 27 October 2013
▶ Science Britannica w Prof Brian Cox E2 Method and Madness - YouTube
▶ Science Britannica w Prof Brian Cox E2 Method and Madness - YouTube
Great Introduction to Scientific Method as recommended by my tutor Dr. Yoseph in Block 2: Scientific Investigation and Experimental Design of S825 Developing research skills in science.
Fantastic!
Great Introduction to Scientific Method as recommended by my tutor Dr. Yoseph in Block 2: Scientific Investigation and Experimental Design of S825 Developing research skills in science.
Fantastic!
Wednesday, 16 October 2013
Kicking away the Godly ladder
If there's one topic that gets humanists excited it's religion. Odd, really, as we're supposed to have left it behind. But religion is more than a collection of superstitions, rules and peculiar habits. Religions have been integral parts of most past and current societies. Religion matters both for its influence on individuals and the way it shapes societies.
So here is a book that deals with the social dimension:
Big Gods: How religion transformed co-operation and conflict.
Ara Norenzayan
Princeton University Press, 2013.
Norenzayan's thesis is that the great monotheisms became dominant because they enabled societies to become bigger and thus able to dominate their competitors. The imperial and expansionist histories of Christianity and Islam, though not of Judaism, certainly support this view though earlier large empires didn't seem to need it.
But, for me, Norenzayan's most interesting points relate to the step after monotheism. He says that strong state institutions, such as police, can substitute for the all-seeing Jehovah God. A few societies, mostly in Scandinavia, have outgrown God and their people behave well without his presence. They have, he says, "climbed the ladder of religion and then kicked it away".
In the UK religious belief is in free-fall but we have not achieved the Scandinavian Utopia. Perhaps the truth is a bit more complex than Norenzayan thinks.
So here is a book that deals with the social dimension:
Big Gods: How religion transformed co-operation and conflict.
Ara Norenzayan
Princeton University Press, 2013.
Norenzayan's thesis is that the great monotheisms became dominant because they enabled societies to become bigger and thus able to dominate their competitors. The imperial and expansionist histories of Christianity and Islam, though not of Judaism, certainly support this view though earlier large empires didn't seem to need it.
But, for me, Norenzayan's most interesting points relate to the step after monotheism. He says that strong state institutions, such as police, can substitute for the all-seeing Jehovah God. A few societies, mostly in Scandinavia, have outgrown God and their people behave well without his presence. They have, he says, "climbed the ladder of religion and then kicked it away".
In the UK religious belief is in free-fall but we have not achieved the Scandinavian Utopia. Perhaps the truth is a bit more complex than Norenzayan thinks.
Scientific cycles?
I've argued before that scientific method is applicable to much more than the subjects of the traditional hard and soft sciences. At least some aspects of history, human geography, social policy and morality are susceptible to empirical research. If you doubt this I suggest you look at the way that Steven Pinker uses data to test Kant's theories in Better Angels of our Nature.
One of the approaches used by would-be theorists is to look for cycles in history. Hegel, Marx and Toynbee all did so with decidedly mixed results. Now Peter Turchin, professor of Ecology and Evolutionary Biology at the University of Connecticut, has joined their ranks. Turchin claims that societies show 2-300 year cycles and that just three factors - economic output per head, the balance of labour supply and demand and attitudes to wealth redistribution - are enough to explain social evolution. Indeed, he says that his equations exactly match real wage rates since 1930.
I don't know if Turchin is right but his predictions are quantitative and can be tested. That's science.
One of the approaches used by would-be theorists is to look for cycles in history. Hegel, Marx and Toynbee all did so with decidedly mixed results. Now Peter Turchin, professor of Ecology and Evolutionary Biology at the University of Connecticut, has joined their ranks. Turchin claims that societies show 2-300 year cycles and that just three factors - economic output per head, the balance of labour supply and demand and attitudes to wealth redistribution - are enough to explain social evolution. Indeed, he says that his equations exactly match real wage rates since 1930.
I don't know if Turchin is right but his predictions are quantitative and can be tested. That's science.
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